More Meaningless Vigils

Oh no, not again. That was my first reaction when I saw the news clips of the candlelight vigils for Ruchika Girhotra. Like it happened in the Jessica Lal case, this too may lead to a relook at the judgement giving S P S Rathore a laughable six months imprisonment and Rs 1000 fine. And it will be all hailed as a victory for middle class activism.

But I find this whole candlelight vigil business quite farcical. Read an earlier post of mine Middle Class Angst to understand what I am trying to say. I made a similar point in another post, Nithari and Us.

I wonder how many of those who participated in the vigil in Chandigarh knew the Girhotras and stood by them in all these years? From all accounts, it was only the Parkash family who did that. The Girhotras were forced to shift houses and leave Chandigarh because of harassment by Rathore. When he sent goons to their house to pelt stones did his other neighbours come out in a group and confront them? Or did they all sit quietly behind locked doors and watch the drama from their windows? When her brother was booked in false cases and tortured, did anyone other than the Parkash family take up his cause?

It’s very easy now to participate in a candlelight vigil after Rathore has been convicted. And once everyone is sure he is not in a position to harm them any more. I would have saluted all these people if they had done something like this in all these 19 years.

This candlelight vigil doesn’t mean that more Ruchikas won’t be harassed by more Rathores any more. I am absolutely certain that among those in the vigils there will be many who will not do even an iota of what the Parkash family did for the Girhotras when faced with a similar situation. Why, they will not even stop to help if they see a girl being teased in a bus. Even if it happened to their own daughters, they will, in all probability, hush things up.

We don’t need more candlelight vigils. We need more Parkashes.

Candles Aren't Enough

When, a month or so after the 26/11 attacks, I had written my post, After the Candles, some friends told me I was being cynical. I had criticised the swish set of Mumbai for their meaningless candlelight vigils, spewing venom at politicians and `the system’, calling for tax boycotts and use of Rule 49 O of the Conduct of Elections Rules, which allows one to register presence at the polling booth and say that one is not exercising the right to vote. I had said these people need to go beyond lighting candles, that the system is made up of individuals and each one of us needs to change for the system to change.
But the voting turnout in the third phase of elections, has shown that, finally, all the ranting on Facebook and on television channels was just that - idle ranting. Voter turnout in South Mumbai (the hub of all the protests) was a mere 43.33 per cent, less than the 44.22 per cent turnout in 2004.
I had written a feature for The Telegraph on 4 January chronicling individual efforts to bring about change and had spoken to some Bombay-ites who were attempting this. One was Owen Roncon, an entrepreneur but better known as Priya Dutt’s husband. He was working to promote active citizenship and said confidently: "Things are going to happen." Maybe I should go back to him and ask what happened.
Another veteran social activist - Samuel Paul of the Bangalore-based Public Affairs Centre – had sounded a note of caution: "This will not be easy to sustain. All this is more a reaction to a crisis than a lasting shift to a higher plane or a mass movement." How right he was.
This is not the first time I have been accused of being cynical about the middle class. In April 2006, I had written an article, Middle Class Angst, in DNA, after candlelight vigils in Delhi and Lucknow and sms protests. This was seen as THE definitive sign of middle class awakening and that this section was shaking off its apathy. I had questioned this view and said in that article, “It's so much easier to light candles and send outraged SMSs. That's a quick salve for our collective guilty conscience.”
That feeling has only got reinforced since then. I am particularly impatient with all this candle lighting business. It has become a meaningless fad. Someone gets murdered and if the case is not solved within two days, there’s a candlelight vigil, with posters demanding justice for the victim. The merits or the difficulty of the case don’t seem to matter. The candlelight vigil worked in the Jessica Lal case because the issue was so outrageous – the murderers had been acquitted by the court after the case dragged on for years because the police botched up on the investigations. But now we have candlelight vigils at the drop of a hat.
But ask these very people to cooperate with the police in solving crimes and they’ll immediately back off. Ask them to not turn away when they see something wrong being done – or worse, not do wrong themselves – and they’ll ignore you.
The middle class is not capable of ushering in any lasting change. That requires an effort that will make our lives a little less comfortable, as I explained in Middle Class Angst, to which I am providing a link. Heck, they’ll have time for nightlong vigils but they can’t go out and stand in a line for an hour or so to vote. This is the middle class awakening that we are all applauding?
Another Bombay-ite I spoke to for the article in The Telegraph was Vishal Dadlani, the singer (of the Vishal-Shekhar duo) who filed a petition against the media coverage of the 26/11 attacks. He said: "It's no longer about sitting in drawing rooms and criticising the state of affairs. Each individual needs to stand up and say I will do one small thing to change things."
Forget it Vishal, just forget it.